Pendekatan Sebab Nuzul dalam Memahami Hukum pada Surat An-Nisa’ 34 dan 43
Keywords:
Approach, , Sebab Nuzul, , Understanding law, , An-Nisa’Abstract
Asbabun Nuzul (the reasons for revelation) play an important role in understanding the legal context of Qur’anic verses. This study focuses more on the chronology of the revelation of two verses from Surah An-Nisa’: 34 and 43, and the laws contained therein. Verse 34 focuses on the position of men as leaders over women, discussed through various narrations concerning domestic violence cases. This clarifies the limits of men’s responsibilities in the household as well as the rights and obligations of women. Verse 43 explains the prohibition of approaching prayer while intoxicated and also discusses tayammum (dry ablution). This discussion is reinforced by various narrations from the Companions and classical mufassirun (Qur’anic commentators). This study emphasizes that understanding the cause of revelation is not merely about knowing the background of an event but also serves as a key to comprehensively and contextually understanding Islamic law. The research method uses a qualitative approach (library research). It is hoped that the results of this study can serve as a model for self-reflection in maintaining family life when facing various problems. Another point is the social context, such as in Surah An-Nisa’: 4:3, the gradual prohibition of alcohol. It can be understood that both family life, which occupies a smaller space, and social life, which occupies a larger space, share the same principle: maintaining togetherness and harmony.
References
53762/x1w71b18. (2000). CrossRef Listing of Deleted DOIs. https://doi.org/10.53762/x1w71b18
Al Amin, A. Y., & Baidan, N. (2023). Urgensi Asbabun Nuzul bagi Seorang Mufassir dalam Menafsirkan Ayat Al-Qur’an. ANWARUL, 4(1), 196–206. https://doi.org/10.58578/anwarul.v4i1.2360
AL-gudah, Q. (2023). Analytical Study for nushūz of Husband and Wife according to Qur’anic Commentators and Jurists and its Impact on the Legal Rulings. Jordan Journal of Islamic Studies, 19(2), 33–58. https://doi.org/10.59759/jjis.v19i2.20
Anggani, G. A., Nurrohman, M. A., & Najwa, N. (2024). Khamr dalam Al-Quran: Kajian Kimia tentang Minuman Beralkohol. SERUMPUN : Journal of Education, Politic, and Social Humaniora, 2(2), 146. https://doi.org/10.61590/srp.v2i2.148
Bariroh, R. J., & Nimah, R. (2024a). Menyelusuri Makna Tersembunyi: Identifikasi Asbāb Al-Nuzul Dan Implikasinya Dalam Tafsir Al-Qur’an. Al-Bayan: Jurnal Ilmu al-Qur’an Dan Hadist, 7(1). https://doi.org/10.35132/albayan.v7i1.1073
Bariroh, R. J., & Nimah, R. (2024b). Menyelusuri Makna Tersembunyi: Identifikasi Asbāb Al-Nuzul Dan Implikasinya Dalam Tafsir Al-Qur’an. Al-Bayan: Jurnal Ilmu al-Qur’an Dan Hadist, 7(1). https://doi.org/10.35132/albayan.v7i1.1073
Gigerenzer, G. (2023). The Intelligence of Intuition (1st ed.). Cambridge University Press. https://doi.org/10.1017/9781009304887
Hidayatullah, B. M. (2023). The concept of Nusyūz in the Qur’an: (Comparative Study of Tafsir Jami’ Al-Bayan And Al-Qur’an Al-Azhim). Jurnal AlifLam Journal of Islamic Studies and Humanities, 3(2), 55–93. https://doi.org/10.51700/aliflam.v3i2.425
Idrus Alawi, A. H. (2019). The Concept of Al-Qurâ€TMan and Islamic Law in Educating Wife and The Solution for Dispute Settlement in Household Violence. International Journal of Nusantara Islam, 6(2), 125–132. https://doi.org/10.15575/ijni.v6i2.3953
Kunaifi, A., & Zhilalil Haq, F. (2025). Is Fintech Financing Failing the Faithful? Online Lending, Debt Culture, and Islamic Economic Principles. EKSYAR: Jurnal Ekonomi Syari’ah & Bisnis Islam, 12(1), 21–33. https://doi.org/10.54956/eksyar.v12i01.672
Mardiah, M. (2022). Nusyūz Dalam Surat An Nisa Ayat 34 (Tinjauan Analisis Keadilan Gender). Al Qalam: Jurnal Ilmiah Keagamaan Dan Kemasyarakatan, 16(3), 896. https://doi.org/10.35931/aq.v16i3.967
Mijbas Al-Azzawi, Y. H., & Abdulmajeed Al-Shaher, M. I. (2023). Quranic Proverbs and Legal Rulings Related to Them. KnE Social Sciences. https://doi.org/10.18502/kss.v8i6.13118
Muhsin, A., Rodafi, D., & Madyan, S. (2025). The Taking and Use of Dowry by the Bride’s Parents: A Sociological and Islamic Legal Perspective. Urwatul Wutsqo: Jurnal Studi Kependidikan Dan Keislaman, 14(2), 688–705. https://doi.org/10.54437/urwatulwutsqo.v14i2.2374
Pracha, K. (2022). نشوز زوجہ کی اصلا ح کا قرآنی تصور؛ روایتی اور معاصر آرا کا خصوصی مطالعہ: The Qur’anic Concept to Address the Rebellious Attitude of Wife; A Special Study of Traditional and Contemporary Views. FIKR-O NAZAR فکر ونظر, 60(1), 63–96. https://doi.org/10.52541/fn.v60i1.1878
Rosyid, A., & Kunaifi, A. (2025). KONSEP KESEJAHTERAAN DALAM AL-QUR’AN: MEWUJUDKAN KESEJAHTERAAN UMAT DAN KELUARGA MENURUT TAFSIR AYAT-AYAT EKONOMI KONTEMPORER.
Rosyid, A., Kunaifi, A., Fata, Z., & Haq, Z. (2026). DINAR–DIRHAM AS AN ETHICAL MONETARY FRAMEWORK: QUR’ANIC PERSPECTIVES ON FINANCIAL JUSTICE IN THE DIGITAL ERA.
Rustriningsih, R., & Iwanebel, F. Y. (2024). Revisiting The Prohibition of Khamr and Maysir in The Qur’an: An Examination of Surah Al-Mā’idah [5]: 90-91. An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial, 11(1), 24–34. https://doi.org/10.36835/annuha.v11i1.648
Safa, A., Maram, A. N., & Wara, J. (2025). From Text to Brain: A Convergence of Qur’anic Exegesis, Neuroscience, and Maqāṣid al-Sharī‘ah on the Prohibition of Khamr. Jurnal Ushuluddin, 33(2), 588–606. https://doi.org/10.24014/jush.v33i2.38850
Swartz, O., & Nunag Tardío, C. (2021). Gender, Education, and Careerism: The Recurring “Conflict” Between Ovaries and Brains in the 19th and Early 20th Centuries. In M. C. Grant (Ed.), Advances in Educational Marketing, Administration, and Leadership (pp. 235–252). IGI Global. https://doi.org/10.4018/978-1-7998-5695-5.ch009
Wathani, M. F., Maulina, F. S., Ulum, S. B., Salamah, I. H., & Affandi, Y. (2025). Qur’anic Ethics of Women’s Dignity Against Defamation: A Double Movement Hermeneutic Study of Li’an Case in Q.S. An-Nur Verse 6 until 9. QiST: Journal of Quran and Tafseer Studies, 4(3), 1139–1160. https://doi.org/10.23917/qist.v4i3.13623
السليمان, ع. ب. م. (2022). حديث: “ما أسكر كثيره فقليله حرام” دراسة حديثية فقهية تطبيقية. مجلة الآداب, 1(22), 39–78. https://doi.org/10.35696/.v1i22.802

